2011。还有些书籍在某个相关主题下对具体皇帝进行关注,例如,HowardJ.Welchsler,MirrortotheSonofHeaven:WeiChengattheCourtofT’angT’ai-tsung,NewHaven:YaleUniversityPress,1974;ArthurF.Wright,TheSuiDynasty,NewYork:Knopf,1978;RayHuang,1587:AYearofNoSignificance;PhilipA.Kuhn,Soulstealer:TheChineseSorceryScareof1768,Cambridge,MA:HarvardUniversityPress,1990【孔飞力《叫魂:1768年中国妖术大恐慌》,北京:生活·读书·新知三联书店,2012年】。关于更普遍帝国君权及其背后政治思想,参见FrederickMote,“TheGrowthofChineseDespotism:ACritiqueofWittfogel’sTheoryofOrientalDespotismasAppliedtoChina,”OriensExtremus8.1(1961):1–41;MichaelLoewe,ImperialChina:TheHistoricalBackgroundtotheModernAge,NewYork:Praeger,1965,pp.70–92;”TheConceptofSovereignty,”inTheCambridgeHistoryofChina,vol.1:TheCh’inandHanEmpires221BC-AD220,editedbyDenisTwichettandMichaelLoewe,Cambridge,UK:CambridgeUniversityPress,1986,pp.726–46;Divination,MythologyandMonarchyinHanChina,Cambridge,UK:CambridgeUniversityPress,1994,pp.85–111【《汉代信仰、神话和理性》,王浩译,北京:北京大学出版社,2009年】;MichaelNylan(戴梅可),“TheRhetoricof‘Empire’intheClassicalErainChina,”inConceivingtheEmpireinChinaandRomeCompared,editedbyFritz-HeinerMutschlerandAchimMittag,Oxford:OxfordUniversityPress,2008,pp.39–64;YuriPines,EnvisioningEternalEmpire:ChinesePoliticalThoughtsoftheWarringState
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