26.A.HARRISANDG.WATSON.
950,19.
18.SeeO.KLINEBERG.Tensionsaffectinginternationalunderstanding.SocialScienceResearchCouncil,BulletinNo.62,1950;alsoW.BuchananandH.Cantril.HowNationsSeeEachOther.Urbana:UniversityPress,1953.
19.D.V.MCGRANAHANANDI.WAYNE.GermanandAmericantraitsreflectedinpopulardrama.HumanRelations,1948,1,429-455.
20.G.ICHHEISER.Diagnosisofanti-Semitism:twoessays.SociometryMonographs,1946,8,21.
21.A.A.BRILL.TheadjustmentoftheJewtotheAmericanenvironment.MentalHygiene,1918,2,219-281.
某些罗马天主教学者提出
种与此不同
，关于反犹主义源头神学理论。他们承认，如《圣经》所言，犹太人是上帝选民。而正是因为这个原因，他们当被应许弥赛亚最终出现时候却拒绝他事，才应该得到尤为严厉惩罚。除非他们接受上帝关于以色列命运新启示，不然他们就注定生活在动荡和痛苦之中。这些神学家还补充说，他们这个解释并不能合理化基督徒有意做出反犹主义行为。
22.F.J.BROWNANDJ.S.ROUCEK.OneAmerica.NewYork:Prentice-hall,rev.ed.,1945,282.
23.N.GOLDBERG.EconomictrendsamongAmericanJews.JewishAffairs,1946,1,No9.SeealsoW.M.KEPHART,WhatIsknownabouttheoccupationsofJews,Chapter13inA.M.ROSE(ED.)RacePrejudiceandDiscrimination,NewYork:A.A.Knopf,1951.
24.Cf.E.C.MCDONAGHANDE.S.RICHARDS,EthnicRelationsintheUnitedStates,NewYork:Appleton-Century-Crofts,1953,162-167.
25.Cf.G.E.SIMPSONANDJ.M.YINGER,RacialandCulturalMinorities:AnAnalysisofPrejudiceandDiscrimination,NewYork:Harper,1953,478ff.
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